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judge of Israel

  • 1 Gideon, judge of Israel

    Христианство: Гедеон, судья Израильский (святой, упоминается в Ветхом завете), Гедеон, судия Израильский

    Универсальный англо-русский словарь > Gideon, judge of Israel

  • 2 Gideon ( A judge and hero-liberator of Israel whose deeds are described in the Book of Judges. Jgs:6:ll)

    Религия: Гедеон

    Универсальный англо-русский словарь > Gideon ( A judge and hero-liberator of Israel whose deeds are described in the Book of Judges. Jgs:6:ll)

  • 3 Jephthah (A judge or regent of Israel who dominates a narrative in the Book of Judges. Jgs:ll:ll)

    Религия: Иеффай

    Универсальный англо-русский словарь > Jephthah (A judge or regent of Israel who dominates a narrative in the Book of Judges. Jgs:ll:ll)

  • 4 Samuel (Religious hero in the history of Israel, represented in the Old Testament in every role of leadership open to a Jewish man of his day - seer, priest, judge, prophet, and military leader)

    Религия: Самуил

    Универсальный англо-русский словарь > Samuel (Religious hero in the history of Israel, represented in the Old Testament in every role of leadership open to a Jewish man of his day - seer, priest, judge, prophet, and military leader)

  • 5 Saul (First king of Israel, c 1021-1000 BC, According to the biblical account, he was chosen king both by the judge Samuel and by public acclamation)

    Религия: Саул

    Универсальный англо-русский словарь > Saul (First king of Israel, c 1021-1000 BC, According to the biblical account, he was chosen king both by the judge Samuel and by public acclamation)

  • 6 Гедеон, судия Израильский

    Christianity: Gideon, judge of Israel

    Универсальный русско-английский словарь > Гедеон, судия Израильский

  • 7 Гедеон, судья Израильский

    Универсальный русско-английский словарь > Гедеон, судья Израильский

  • 8 Σαμψών

    Σαμψών, ὁ indecl. (שִׁמְשׁוֹן) Samson, a judge in Israel (Judg 13–16.—Jos., Ant. 5, 290–318 has Σαμψών, ῶνος [297]) Hb 11:32 (B-D-F §39, 5; 8 Mlt-H. 103, BHHW III 1799f).

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Σαμψών

  • 9 κριτής

    κριτής, οῦ, ὁ (s. κρίνω; Trag., Hdt.+; loanw. in rabb.) ‘one who reaches a decision, passes judgment’.
    ① one who has the right to render a decision in legal matters, a judge
    ⓐ lit., in jurisprudence (not older Gk. in this sense, but Diod S 1, 92, 4; Epict. 3, 7, 30; ins; POxy 97, 5; 726, 20; 1195, 1; PTebt 317, 20; LXX).
    α. of human beings Mt 5:25; Lk 12:14, 58; 18:2. ὁ κ. τῆς ἀδικίας the unjust judge 18:6 (for the gen. s. ἀδικία 2 end; W-S. §30, 8; Mlt-H. 440; JDerrett, NTS 18, ’71/72, 178–91). πενήτων ἄνομοι κ. lawless judges of the poor B 20:2; D 5:2. Of Herod Antipas’ judges GPt 1:1. Of the procurator Ac 24:10 (v.l. κ. δίκαιος; so of a human judge Epict., Gnomolog. 48; ApcrEzk [Denis p. 122 ln. 4 =Epiph., Haer. 70, 15]). Of the proconsul κ. τούτων οὐ βούλομαι εἶναι I do not wish to render a decision on these matters 18:15.
    β. of God (LXX; Philo; Jos., Bell. 5, 390; TestJud 20:5; PsSol 4:24 al.; Did., Gen. 233, 5; cp. Iren. 1, 13, 6 [Harv. I 124, 1]. Cp. Ael. Aristid. 13 p. 230 D.: τὶς τῶν ἐξ οὐρανοῦ κριτής) and Christ (Iren. 3, 12, 9 [Harv. II 63, 8]) Hb 12:23; Js 4:12; δίκαιος κ. 2 Ti 4:8; Hs 6, 3, 6 (PsSol 2:18 al.). Of God or Christ κ. ζώντων καὶ νεκρῶν judge of the living and the dead 2 Cl 1:1.—Ac 10:42; Pol 2:1. ὁ κ. πρὸ τῶν θυρῶν ἕστηκεν the judge stands at the door Js 5:9.
    ⓑ in a more general sense (Appian, Liby. 52 §227 κριτής τινος judge, critic of someth.) κριταὶ διαλογισμῶν πονηρῶν Js 2:4; Tat. 23, 2 of spectators at gladiatorial combats. κριτὴς (νόμου) a judge of the law 4:11. Of the ‘sons’ of the Pharisees κριταὶ ἔσονται ὑμῶν they will be your judges i.e. they will convict you of wrongdoing Mt 12:27; Lk 11:19. Of Moses 1 Cl 4:10 v.l. (cp. Ex 2:14).
    ② one who rules in a special sense in the accounts of Israel’s theocratic period, ruler, traditionally rendered judge, a leader of the people in the period before the rise of the Hebrew kgdm. (cp. Judg 2:16, 18f; Ruth 1:1; Jos., Ant. 6, 85; 11, 112) Ac 13:20.—DELG s.v. κρίνω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κριτής

  • 10 שרי

    שרי, שָׁיָהII (b. h.; cmp. preced.) to loosen, untie; (cmp. meaning of καταλύω) to take lodging; to rest, dwell. Snh.11a יש … שראוי שתִּשְׁרֶה עליו שכינה there is one among you who deserves that the Shechinah should rest upon him. Ib. 65b כדי שתִּשְׁרֶהוכ׳, v. רָעַב Hif.Ib. שוֹרָה עליווכ׳ the spirit … comes down upon him. Y.Sabb.VIII, end, 11c רוח רעה שורה עליה an evil spirit rests upon it (it is injurious to health). Num. R. s. 132> אימתי שָׁרְתָהוכ׳ when did the Shechinah come down to rest on earth? When the Tabernacle was erected. Koh. R. to VII, 2 ושָׁרַת עליהםוכ׳ the holy spirit rested upon them. Midr. Till. to Ps. 106 ומלאכי … ושוֹרִים ביניהם (not ושוררים) the ministering angels rejoice over them (the righteous that die), that they come to dwell among them; ed. Bub. שהוא בא ושורהוכ׳ that he (the righteous man) comes ; a. v. fr.Part. pass. שָׁרוּי; f. שְׁרוּיָה; pl. שְׁרוּיִין; שְׁרוּיוֹת. Yeb.62b he that has no wife, ש׳ בלא שמחהוכ׳ lives without joy, without blessing Sot.48a בזמן שישראל ש׳ בצערוכ׳ when Israel lives in trouble, and the nations in peace and happiness Meg.2a בזמן שהשנים … ש׳ על אדמתן when the years were properly regulated (without Roman interference), and the Israelites lived (undisturbed) on their soil; a. v. fr. Hif. הִשְׁרָה 1) to cause to rest. Sabb.139a איןהקב״ה מַשְׁרֶהוכ׳ the Lord does not let his Presence rest upon Israel, until the bad judges and officers cease to exist. Snh.7a כל דיין … משרה a judge that administers true justice faithfully, causes the Shechinah to dwell in Israel. Gen. R. s. 7 מלך … ומשרה דיוריןוכ׳ a human king builds a palace, and lets the inmates dwell in the upper and lower stories, הק״בה משרה … בחלל the Lord makes inmates dwell (even) in vacant space. Num. R. s. 136>; a. fr. 2) (cmp. שֵׁירוּתָא) to board, provide a living for. Keth.V, 8 המשרה את אשתווכ׳, v. שָׁלִיש. Ib. 107a כשה׳ לזו ולאה׳ לזו when he provided for the one (his wife), but did not provide for the others (his children); a. e.

    Jewish literature > שרי

  • 11 שיה II

    שרי, שָׁיָהII (b. h.; cmp. preced.) to loosen, untie; (cmp. meaning of καταλύω) to take lodging; to rest, dwell. Snh.11a יש … שראוי שתִּשְׁרֶה עליו שכינה there is one among you who deserves that the Shechinah should rest upon him. Ib. 65b כדי שתִּשְׁרֶהוכ׳, v. רָעַב Hif.Ib. שוֹרָה עליווכ׳ the spirit … comes down upon him. Y.Sabb.VIII, end, 11c רוח רעה שורה עליה an evil spirit rests upon it (it is injurious to health). Num. R. s. 132> אימתי שָׁרְתָהוכ׳ when did the Shechinah come down to rest on earth? When the Tabernacle was erected. Koh. R. to VII, 2 ושָׁרַת עליהםוכ׳ the holy spirit rested upon them. Midr. Till. to Ps. 106 ומלאכי … ושוֹרִים ביניהם (not ושוררים) the ministering angels rejoice over them (the righteous that die), that they come to dwell among them; ed. Bub. שהוא בא ושורהוכ׳ that he (the righteous man) comes ; a. v. fr.Part. pass. שָׁרוּי; f. שְׁרוּיָה; pl. שְׁרוּיִין; שְׁרוּיוֹת. Yeb.62b he that has no wife, ש׳ בלא שמחהוכ׳ lives without joy, without blessing Sot.48a בזמן שישראל ש׳ בצערוכ׳ when Israel lives in trouble, and the nations in peace and happiness Meg.2a בזמן שהשנים … ש׳ על אדמתן when the years were properly regulated (without Roman interference), and the Israelites lived (undisturbed) on their soil; a. v. fr. Hif. הִשְׁרָה 1) to cause to rest. Sabb.139a איןהקב״ה מַשְׁרֶהוכ׳ the Lord does not let his Presence rest upon Israel, until the bad judges and officers cease to exist. Snh.7a כל דיין … משרה a judge that administers true justice faithfully, causes the Shechinah to dwell in Israel. Gen. R. s. 7 מלך … ומשרה דיוריןוכ׳ a human king builds a palace, and lets the inmates dwell in the upper and lower stories, הק״בה משרה … בחלל the Lord makes inmates dwell (even) in vacant space. Num. R. s. 136>; a. fr. 2) (cmp. שֵׁירוּתָא) to board, provide a living for. Keth.V, 8 המשרה את אשתווכ׳, v. שָׁלִיש. Ib. 107a כשה׳ לזו ולאה׳ לזו when he provided for the one (his wife), but did not provide for the others (his children); a. e.

    Jewish literature > שיה II

  • 12 שָׁיָה

    שרי, שָׁיָהII (b. h.; cmp. preced.) to loosen, untie; (cmp. meaning of καταλύω) to take lodging; to rest, dwell. Snh.11a יש … שראוי שתִּשְׁרֶה עליו שכינה there is one among you who deserves that the Shechinah should rest upon him. Ib. 65b כדי שתִּשְׁרֶהוכ׳, v. רָעַב Hif.Ib. שוֹרָה עליווכ׳ the spirit … comes down upon him. Y.Sabb.VIII, end, 11c רוח רעה שורה עליה an evil spirit rests upon it (it is injurious to health). Num. R. s. 132> אימתי שָׁרְתָהוכ׳ when did the Shechinah come down to rest on earth? When the Tabernacle was erected. Koh. R. to VII, 2 ושָׁרַת עליהםוכ׳ the holy spirit rested upon them. Midr. Till. to Ps. 106 ומלאכי … ושוֹרִים ביניהם (not ושוררים) the ministering angels rejoice over them (the righteous that die), that they come to dwell among them; ed. Bub. שהוא בא ושורהוכ׳ that he (the righteous man) comes ; a. v. fr.Part. pass. שָׁרוּי; f. שְׁרוּיָה; pl. שְׁרוּיִין; שְׁרוּיוֹת. Yeb.62b he that has no wife, ש׳ בלא שמחהוכ׳ lives without joy, without blessing Sot.48a בזמן שישראל ש׳ בצערוכ׳ when Israel lives in trouble, and the nations in peace and happiness Meg.2a בזמן שהשנים … ש׳ על אדמתן when the years were properly regulated (without Roman interference), and the Israelites lived (undisturbed) on their soil; a. v. fr. Hif. הִשְׁרָה 1) to cause to rest. Sabb.139a איןהקב״ה מַשְׁרֶהוכ׳ the Lord does not let his Presence rest upon Israel, until the bad judges and officers cease to exist. Snh.7a כל דיין … משרה a judge that administers true justice faithfully, causes the Shechinah to dwell in Israel. Gen. R. s. 7 מלך … ומשרה דיוריןוכ׳ a human king builds a palace, and lets the inmates dwell in the upper and lower stories, הק״בה משרה … בחלל the Lord makes inmates dwell (even) in vacant space. Num. R. s. 136>; a. fr. 2) (cmp. שֵׁירוּתָא) to board, provide a living for. Keth.V, 8 המשרה את אשתווכ׳, v. שָׁלִיש. Ib. 107a כשה׳ לזו ולאה׳ לזו when he provided for the one (his wife), but did not provide for the others (his children); a. e.

    Jewish literature > שָׁיָה

  • 13 שפט

    שָׁפַט(b. h.; v. פטט, s. v. פַּטָּטָא) ( to divide; cmp. גזר, to decree, decide, judge. Ruth R. to I, 1 אוי לדור ששָׁפְטוּ … צריכין להִשָּׁפט woe to the generation that judge (criticise) their judges, and woe to the generation whose judges need to be judged; B. Bath.15b (ref. to Ruth l. c.) דור ששוֹפֵטוכ׳ it was a generation that judged its judges, v. קִיסָּם. Sot.10a זכור לי … ששָׁפַטְתִּיוכ׳ remember unto me the twenty (-two) years that I judged Israel, and never did I say to them, carry a stick for me from one place to another; a. fr.V. שוֹפֵט. Nif. נִשְׁפַּט to be judged, criticised. Ruth R. l. c., v. supra.

    Jewish literature > שפט

  • 14 שָׁפַט

    שָׁפַט(b. h.; v. פטט, s. v. פַּטָּטָא) ( to divide; cmp. גזר, to decree, decide, judge. Ruth R. to I, 1 אוי לדור ששָׁפְטוּ … צריכין להִשָּׁפט woe to the generation that judge (criticise) their judges, and woe to the generation whose judges need to be judged; B. Bath.15b (ref. to Ruth l. c.) דור ששוֹפֵטוכ׳ it was a generation that judged its judges, v. קִיסָּם. Sot.10a זכור לי … ששָׁפַטְתִּיוכ׳ remember unto me the twenty (-two) years that I judged Israel, and never did I say to them, carry a stick for me from one place to another; a. fr.V. שוֹפֵט. Nif. נִשְׁפַּט to be judged, criticised. Ruth R. l. c., v. supra.

    Jewish literature > שָׁפַט

  • 15 רצועה

    רְצוּעָה.f. (רָצַע) 1) ( flattened, cmp. רָצַם, ( leather) thong, strap, lash. Sabb.V, 4 בר׳ שבין קרניה with the strap between her horns. Men.35b ר׳ דתפלין the thong of the Tfillin. Num. R. s. 16 לתינוק שסרח ולקה בר׳ … מזכירין לו הר׳וכ׳ like a child that did some mischief and was punished with a strap, and when they want to frighten it, they mention the strap with which it was punished; כך היה עמלקר׳ רעהוכ׳ so was Amalek the bad lash for Israel; Tanḥ. Ḥuck. 18 מעולם רְצוּעַת מרדותוכ׳ (not רצועה) Amalek was at all times the strap of chastisement for Israel. Macc.III, 12 (22b) ור׳ בידו שלוכ׳ and he (the beadle) held in his hand a lash of calf-skin, which was twisted doubly, and two (thinner) straps were going up and down (were plaited) through it (v. Rabb. D. S. a. l. note 7). Y.Sot.IX, 24b top בעל הר׳ the strap-bearer, v. רַצְעָן. Yoma 12a, a. e. ור׳ היתה יוצאה מחלקווכ׳ a strip of land went forth from Judahs lot and entered into Benjamins territory, and on this the Temple was built; a. fr.Pl. רְצוּעוֹת. Macc. l. c. ושתיר׳ (not ישני), v. supra. Midr. Till. to Ps. 77 עשרר׳ אתה לוקה thou art to receive ten lashes. Sabb.VI, 1; a. fr. 2) (trnsf.) restriction; היתרה הר׳ (the strap is untied, the restriction is removed. Koh. R. to XI, 9 (ref. to שמח יכ׳, ib.) הותרה הר׳ לית דיןוכ׳ is every restraint removed? is there no justice and no judge?; ib. to I, 3; Lev. R. s. 28, beg.; a. e.Y.Bicc.I, 64a; Y.Kidd.IV, 66b top הואיל והותרה הר׳ יכ׳ since the restriction has been removed (by usage), I am likewise permitted to marry her. Y.Sot.VII, end, 22a; a. e.

    Jewish literature > רצועה

  • 16 רְצוּעָה.

    רְצוּעָה.f. (רָצַע) 1) ( flattened, cmp. רָצַם, ( leather) thong, strap, lash. Sabb.V, 4 בר׳ שבין קרניה with the strap between her horns. Men.35b ר׳ דתפלין the thong of the Tfillin. Num. R. s. 16 לתינוק שסרח ולקה בר׳ … מזכירין לו הר׳וכ׳ like a child that did some mischief and was punished with a strap, and when they want to frighten it, they mention the strap with which it was punished; כך היה עמלקר׳ רעהוכ׳ so was Amalek the bad lash for Israel; Tanḥ. Ḥuck. 18 מעולם רְצוּעַת מרדותוכ׳ (not רצועה) Amalek was at all times the strap of chastisement for Israel. Macc.III, 12 (22b) ור׳ בידו שלוכ׳ and he (the beadle) held in his hand a lash of calf-skin, which was twisted doubly, and two (thinner) straps were going up and down (were plaited) through it (v. Rabb. D. S. a. l. note 7). Y.Sot.IX, 24b top בעל הר׳ the strap-bearer, v. רַצְעָן. Yoma 12a, a. e. ור׳ היתה יוצאה מחלקווכ׳ a strip of land went forth from Judahs lot and entered into Benjamins territory, and on this the Temple was built; a. fr.Pl. רְצוּעוֹת. Macc. l. c. ושתיר׳ (not ישני), v. supra. Midr. Till. to Ps. 77 עשרר׳ אתה לוקה thou art to receive ten lashes. Sabb.VI, 1; a. fr. 2) (trnsf.) restriction; היתרה הר׳ (the strap is untied, the restriction is removed. Koh. R. to XI, 9 (ref. to שמח יכ׳, ib.) הותרה הר׳ לית דיןוכ׳ is every restraint removed? is there no justice and no judge?; ib. to I, 3; Lev. R. s. 28, beg.; a. e.Y.Bicc.I, 64a; Y.Kidd.IV, 66b top הואיל והותרה הר׳ יכ׳ since the restriction has been removed (by usage), I am likewise permitted to marry her. Y.Sot.VII, end, 22a; a. e.

    Jewish literature > רְצוּעָה.

  • 17 Gideon

    1) Общая лексика: Гидеон, Гидиен
    2) Религия: Гедион, Иероваал, ( A judge and hero-liberator of Israel whose deeds are described in the Book of Judges. Jgs:6:ll) Гедеон
    3) Библия: Гедеон

    Универсальный англо-русский словарь > Gideon

  • 18 Jephthah

    Религия: Ифтах, (A judge or regent of Israel who dominates a narrative in the Book of Judges. Jgs:ll:ll) Иеффай

    Универсальный англо-русский словарь > Jephthah

  • 19 Saul

    1) Общая лексика: Сол
    2) Религия: Талут, святой апостол Павел, (= Saul of Tarsus) Савл, (First king of Israel, c 1021-1000 BC, According to the biblical account, he was chosen king both by the judge Samuel and by public acclamation) Саул
    3) Библия: Савл, Саул

    Универсальный англо-русский словарь > Saul

  • 20 Гедеон

    2) Bible: Gid, Gideon
    3) Christianity: Gedeon (имя)

    Универсальный русско-английский словарь > Гедеон

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